THE HAG

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Hag ha-Shavuot or the Feast of Pentecost which was held 50 days after Passover, which the people of Israel is commemorated as the day of harvest and thanksgiving to God, Christianity interpreted as the day grateful for the descent of the Holy Spirit to the apostles that marks the harvest of God for the salvation of Jesus Christ with the establishment of the early church in Jerusalem. (Acts 2:1-2)

If all hope of Jews through the feasts have been fulfilled in Jesus Christ, is there any meaning Christians to make pilgrimages to the Holy Land (especially Jerusalem)? Did not Jesus also explicitly says to the Samaritan woman whom he met, “believe Me that the hour cometh when neither in this mountain, nor at Urishlem, you shall worship the Father”?

Everything is true, have all been fulfilled. Only, make pilgrimages to the Holy Land of Palestine-Israel is not the same as the pilgrimage at other places. For those of you who have visited the Vatican, Lourdes, Mount Athos, or other places of pilgrimage, you may feel the spiritual experiences, but you will feel something different when it comes to the Church of the Holy Sepulchre, especially if the pilgrimage at Easter. 'Aliyah to the Holy Land, especially with the ritual of the Cross (Tariq al-'Alam) stations for the stations, we would feel like to walk with the Messiah, retrace one by one, step by step of the great salvation of God, in misery the World Savior (Mukhalish al-'Alam).

Through a pilgrimage to the Holy Land, we are invited to enter and immerse yourself in the Bible times. We see close cultural treasures of a people that through this people, God acts to save mankind. Like the words of Jesus, “for salvation is from the Jihudoyee (the Jews)”. Our hearts will be touched when heard the Psalmist sang שִׁיר הַֽמַּעֲלֹות shiyr hammaaloth (Song of Pilgrimage) filled with a yearning for the divine salvation that will come, once commonly sung at the 'aliyah to the Holy City of Yerushalayim.
Psalm 122:1-4
שִׁיר הַֽמַּעֲלֹות לְדָוִד מַחְתִּי בְּאֹמְרִים לִי בֵּית יְהוָה נֵלֵֽךְ׃
עֹמְדֹות הָיוּ רַגְלֵינוּ בִּשְׁעָרַיִךְ יְרוּשָׁלִָֽם׃
יְרוּשָׁלִַם הַבְּנוּיָה כְּעִיר שֶׁחֻבְּרָה־לָּהּ יַחְדָּֽו׃
שֶׁשָּׁם עָלוּ שְׁבָטִים שִׁבְטֵי־יָהּ עֵדוּת לְיִשְׂרָאֵל לְהֹדֹות לְשֵׁם יְהוָֽה׃

From the Holy City of Jerusalem, feel how melodious ballad 'Id al-Fashha in joy:
المسيح قام من بين الاموات. ووطظيء الاموت با لموت وهب لحياة للذين في القبور
Al-Masih qama min bainal amwat. Wa wathi’ al-mauta bil maut, wa wahabal hayyata lilladzina fil qubuur.
Christ is risen from the dead. By His death He has trampled death and given life for everyone who was in the grave.

THE HAG

Jesus declared, "Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. (John 4::21, NIV)

A pilgrimage to the Holy Land, the verb in Hebrew is called with עליה 'aliyah, meaning "ascension" (from the base עלה 'alah: to ascend or mount upwards). By Muslims, a phrase like this also arise when they say "go up pilgrimage to the Holy Land (Mecca and Medina)." In the Bible the pilgrims are called מעלה mă'alah (plural: מעלות ma'ăloth).

In the Book of Exodus 23:14 states that God's people are commanded to carry out the celebration / Hags to the Lord three times a year, ie hag ha-Pesah, hag ha-Shavuot, hag ha-Sukkot. שָׁלֹ֣שׁ רְגָלִ֔ים תָּחֹ֥ג לִ֖י בַּשָּׁנָֽה׃ shalosh regalim ta chog li bashanah Three times in the year you shall make a feast to Me.

From the standpoint of Christianity, the rite of Hags has been fulfilled with the coming of Jesus Christ as the Messiah promised by God. For Christians it has become clear, “Therefore, let no one judge you in matters of food and drink or with respect to a festival, a new moon, or a Sabbath day. These are a shadow of the things to come, but the reality belongs to Christ.” (Col 2:16-17, ISV) Christ is the fulfillment of all Jewish rites they perform in the context of the coming of the Messiah will hold.

Because Christ is the fulfillment of all Jewish expectation, based on the Bible and Jewish tradition, the framework of Christian worship was still built on the foundation of Jewish terminology. As a ritual meal in the "sacrifice of the Passover lamb" (Exodus 12:23-28, 43-51), in which the people of Israel to commemorate the event "passed the houses of Israel" so that escape from the death of firstborn children, because there are signs of sheep blood on the doors of the house of Israel.

Christianity interpret the blood of "The Great Sacrifice" that has been spilled already missed, not only of Israel (בני ישׂראל bene Yisra’el) but all of humanity (בני ובאדם bene Adam), from eternal destruction. The Jewish Passover meal taken by Christianity in the form of Qidmat al-Quddus, the Lord's Supper which brings the mystery of God's presence.

To be continued ....