Filioque, a problem for the Eastern and Western Church (2)

Addition of "filioque" seen as being dangerous by the Eastern churches. A document often referred to as "pseudo-Athanasius" (Latin: Quicunque Vult); that in the East rejected completely, both the content and origin of the St. Athanasius; contains the following: Spiritus Sanctus a Patre et Filio: non factus; nec creatus; nec genitus (est); sed procedens "The Holy Spirit is of the Father and the Son, not made neither created, not begotten, but proceeding."

From the sentence above, has clearly presupposes the existence of more than "one source of divinity". Inserting the word "Filioque", implies that the Holy Spirit that came out not only from the Father but also from the Son. If so then the Holy Spirit has two sources of origin: Father and Son. And we know that God is One God and Father (1 Corinthians 8:6). Father was only one and the "origin of all things", meaning there is only one source and there is only one point in the One God.

When the Holy Spirit from the Father and the Son (Word) and then where lies the unity of God? Addition of "filioque" also causes characteristic of each hypostasis of the one God had become fuzzy or vague. If the Son / Word of God is begotten by the Father is also the source of the Holy Spirit as well as the Father, the Son therefore also have characteristic hypostasis of the Father, then He must also have the characteristic function of the divine source of "begetting the Word" and "proceeding the Holy Spirit ". Thus it will not make the Son / Word of God is not only "proceeding the Holy Spirit" but also "begat the Word"? Is not this leads to another word from the Word? Another word that is also then have the same nature with the nature of "word" has "begat Him", which is a source of the Holy Spirit and also begat another word, too, so there are continuously ad infinitum. As a result of this interpolation, the doctrine of the Trinity becomes a puzzle that strange, that can not be explained.

Formulation of Pseudo-Athanasius, that the three divine hypostasis is: et in hac trinitate nihil prius, aut posterius: nihil majus aut minus. Sed totae tres personae coaeternae sibi sunt et coaequales "and in this Trinity none is before or after another: no greater or less another, but the whole three persons are coeternal together and coequal" completely unnecessary. Because such assertion was originated from trinity framework that seems to separate from one another, so they require comparisons: great, less, or first, then. Concretely, if we understand in the context of His unity, it is not relevant to question Which is higher among the form of God, His Word or His Spirit? Thus, talking about the divine Logos and the Divine Life (Holy Spirit) in the Divine Substance, without causing counted The Eternal (Father) only confirms the aspects of the unity of God itself.